http://www.youtube.com/watch?v=rUUuD0oh81o
Austrian auteur Michael Haneke is the Palme d'Or winner at the Cannes Film Festival.Shot in a luscious black and white (replete with stunningly rigorous composition that visually furthers his themes), and once again in his native German after a series of successful films in French, "The White Ribbon" depicts life in a small Protestant village in northern Germany just before the advent of World War I. Like most of Haneke's previous films, it comes with an uncompromising moral point-of-view attached.
The film is narrated by its central character, a young teacher, decades after the events depicted. Though the many children all have names, the adults, further extending the film's symbolic implications, tend to be known mostly through their generic roles, e.g., the Baron, the Pastor, the Farmer, the Doctor, and so on. Life in the village is strictly hierarchical, and everyone knows his or her place. An inhuman, never questioned moral code holds sway, especially over the children who are constantly punished, both physically and psychologically, for the slightest infraction. The women are similarly brutalized and under the thumb of the village's unabashed patriarchy. The male adults, on the other hand, engage in clandestine acts of evil and cruelty that are kept hushed up.
One day the order of things begins to unravel. First, the doctor, on horseback, is tripped up by an invisible wire and his injuries put him in the hospital for months. Then several children, including the son of the Baron and the retarded child of the doctor's mistress, are severely beaten. Later, the Baron's barn is set on fire. Who are the guilty ones? It is the teacher who finally figures out, to the surprise of no one, that it is the children that are wreaking the havoc, partly out of revenge for their mistreatment, and partly because they have so totally internalized the sick values of their parents.
On a more symbolic level, though Haneke is too much the serious artist to spell it out, it's clear that this portrait of a sick society is meant to explain, at least partially, the horrendous war that breaks out at the very end of the film, and the fascism that quickly followed in its wake.
Austrian auteur Michael Haneke is the Palme d'Or winner at the Cannes Film Festival.Shot in a luscious black and white (replete with stunningly rigorous composition that visually furthers his themes), and once again in his native German after a series of successful films in French, "The White Ribbon" depicts life in a small Protestant village in northern Germany just before the advent of World War I. Like most of Haneke's previous films, it comes with an uncompromising moral point-of-view attached.
The film is narrated by its central character, a young teacher, decades after the events depicted. Though the many children all have names, the adults, further extending the film's symbolic implications, tend to be known mostly through their generic roles, e.g., the Baron, the Pastor, the Farmer, the Doctor, and so on. Life in the village is strictly hierarchical, and everyone knows his or her place. An inhuman, never questioned moral code holds sway, especially over the children who are constantly punished, both physically and psychologically, for the slightest infraction. The women are similarly brutalized and under the thumb of the village's unabashed patriarchy. The male adults, on the other hand, engage in clandestine acts of evil and cruelty that are kept hushed up.
One day the order of things begins to unravel. First, the doctor, on horseback, is tripped up by an invisible wire and his injuries put him in the hospital for months. Then several children, including the son of the Baron and the retarded child of the doctor's mistress, are severely beaten. Later, the Baron's barn is set on fire. Who are the guilty ones? It is the teacher who finally figures out, to the surprise of no one, that it is the children that are wreaking the havoc, partly out of revenge for their mistreatment, and partly because they have so totally internalized the sick values of their parents.
On a more symbolic level, though Haneke is too much the serious artist to spell it out, it's clear that this portrait of a sick society is meant to explain, at least partially, the horrendous war that breaks out at the very end of the film, and the fascism that quickly followed in its wake.
Hope that such films would come to indian festivals too. if not ASSCHOM may bring it the multiplexes.
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